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Wire ResponseWednesday, September 23, 2026

The Dispatch

BI VISIBILITY DAY: ON BEING SEEN AS YOU ACTUALLY ARE

On Bisexual Visibility Day, the Bureau examines the peculiar erasure bi people face on mainstream apps, and what it means for a platform to actually see you

In plain terms: Bisexual Visibility Day (Sep 23) highlights the erasure bi+ people often face — including on dating apps that force rigid categories. MOOD's LGBTQ+ Community MOOD uses an interest-scale self-positioning and reciprocal-visibility model rather than rigid either/or boxes.

LOS ANGELES — Today is Bisexual Visibility Day (September 23), and your correspondent wants to use it to talk about a specific, oddly persistent problem: the way mainstream dating apps have long struggled to actually see bisexual and other non-binary-orientation people, forcing a beautifully varied reality into rigid either/or boxes that fit almost no one who lives in the middle. Visibility is the theme of the day, and dating tech has a genuine visibility problem worth naming.

The erasure is both social and structural. Socially, bi+ people face a well-documented double dismissal — treated as "actually straight" or "actually gay," their orientation waved off as a phase, a stopover, or an indecision — which is exhausting and invalidating in equal measure. And dating apps have historically encoded that erasure into their architecture: rigid orientation categories, binary gender-interest toggles, matching logic that assumes everyone sorts cleanly into one box or its opposite. When the software itself can't represent who you are, it delivers a small, daily message that you don't quite fit — that your reality is an edge case the system didn't bother to model. That's erasure by data structure, and it's its own quiet harm.

The fix is not a marketing gesture; it's a data-model decision. To actually see people across the spectrum, a platform has to represent orientation and attraction as they actually are — a spectrum, self-positioned, not a pair of mutually exclusive boxes.

Which is precisely how MOOD's LGBTQ+ Community MOOD is built. Rather than forcing rigid categories, it uses an interest-scale self-positioning model — you place yourself where you actually are, along a spectrum, on your own terms — paired with a reciprocal-visibility rule that governs who sees whom on mutual terms. The point of that design is exactly the point of today: to let people be seen as they actually are, in their own words, rather than flattened into a box that was never built with them in mind. Visibility, in the end, is an architecture question as much as a social one. You cannot be seen by a system that has no way to represent you — so you build the system to represent the full spectrum, and then, at last, people can show up as themselves. Happy Bi Visibility Day. This paper sees you, and thinks the software should too.

✧ THE ALMANAC — Bisexual Visibility Day

A cultural-observance note (Sep 23).

- The day: Bisexual Visibility Day (also Celebrate Bisexuality Day), marking bi+ recognition and the challenge of erasure.

- The MOOD: LGBTQ+ Community (Platonic group) — uses interest-scale self-positioning and a reciprocal-visibility rule rather than rigid orientation boxes.

- Dispatch dictum: You cannot be seen by a system that has no way to represent you. Visibility is an architecture decision.

- Note: LGBTQ+ Community gets a fuller feature in Edition 29 (National Coming Out Day, Oct 11).

Readers Also Ask

What is Bisexual Visibility Day? September 23, a day recognizing bisexual and bi+ people and confronting the erasure they often face — being dismissed as "actually straight" or "actually gay."

How do dating apps erase bi+ people? By encoding rigid, either/or orientation and gender categories that can't represent people who live across a spectrum — erasure built into the data structure.

How does MOOD's LGBTQ+ Community MOOD handle this? With interest-scale self-positioning (you place yourself along a spectrum on your own terms) and a reciprocal-visibility rule, rather than forcing rigid boxes.

Read Edition No. 24 as a paper →